Tracing the Ice
The question arises sometimes, "what are we gonna do with all this time in heaven and also are we going to want to do it? " I mean eternity is a really long time, will we grow as individuals, and if so what do we grow into. We and everybody else are already eternal beings, but not really since we have starting points so we’re not eternal in the sense of going backwards but only eternal from this point forward, but it’s not really eternity if it’s not going backwards? It doesn’t really matter, a lot of questions don’t matter that I have, I mean they really don’t. Many of them do however, and I just have to trust that God‘s ways are higher than my ways, and someways we try to mollify the Scriptures to mean what we’d like them to me, even the most evangelical of Christians do this, or I should say even the most fundamental Christians do this, I being one of them. I remember staying at this Airbnb one time hosted by this young girl, young girl meeting 25 years old or so, and telling her that I was a fundamentalist Christian. She seems surprised that I would say that and she said “you don’t seem very fundamentalist , and I simply explained that I really believed in the fundamentals of Christianity, God exists, Jesus died for my sins, Jesus rose from the dead and therefore defeated death, we receive him and then we go to heaven and if we reject him we go to hell . I didn’t even deal with the scenario where some people need to receive him nor reject him, that is a question that I only discuss with people who are learned enough to discuss it, or maybe I should say mature enough in Christ to discuss it, unless of course they bring it up and then we have to talk about, “to whom does the blood of Christ apply.“ Regarding those people with whom I can speak about this, I can also speak about other things, D percent backspace delete delete delete, as you can probably tell I’m trying to verbally, audibly delete the reference to “D percent”, which supposed to of been “deeper things”.
I must be slurring my words. I was speaking with my friend Charlie Pierce the other day over the phone and he told me that when I talk it sounds like my lips are terribly swollen which bothers me because my lips are not terribly swollen and also because I don’t really know Charlie well enough for him to say that to me, like what the heck? I digress. Many of the things I have to worry about or a little importance in the scheme of things, yeah I know I will worry about them and yes they will bother me unless I shoot up into the air about 10 miles to gain perspective and then they become smaller, so I make a habit of shooting up into the air, I like it up there because it makes me feel like I’m above these little things , of course the problem is that I always have to go back down and deal with them but once I do I feel better while I’m dealing with them since I know that truly they are smaller than I had originally thought.
We all know that life is really short, we acknowledge it intellectually and academically but only in death do we truly truly understand it, except I don’t think that’s really true because those who are really old understand it as well, the vaporness of it, and that’s my own fault since vaporness is not really a word. When someone dies that we truly treasure we are so so sad and people have always been sad when this is happened even the most righteous people in the Bible, like Jesus when Lazarus died. Yeah we know them and it’s such a short time until we will see them again, although do we know that we all wish we will see them again ? In heaven we don’t know what our boundaries are or if there are any, but if there are maybe some of the people we’d like to see are beyond our boundaries, I don’t know why that would be true but you can’t really rule it out since we really don’t know the specifics of having, because Paul said I has not seen nor ear heard what the Lord has in store for us, and he says it’s in a positive light, so we know it’s positive. And when he says heaven does it mean the first heaven in sequential terms such as the one we experience immediately after we die or is it the heaven that we experience during the thousand year reign of Christ, or is it the heaven that we experience after Armageddon when there is a new heaven and new earth, do we as individuals change forms as we pass through each of these habits, heavens? We know we change forms when we die and we go to the first sequential heaven heaven, but in a way we are operating right now in heaven once we’ve been translated into the kingdom of Christ which we have been when we were born again . In any case there are people here on earth that I love so much that I can’t wait to be in constant fellowship with them in heaven, for eternity, because I know I will never tire of them, because of their nature. Even in this life my deepest joys have not been in trips to far away lands, or luxurious environments, or in making money, but in the deep fellowship with another human being, those are the times I can distinctly remember and cherish and as I said are my deepest joy in this life , and therefore could be one of the deepest joys in the next life as well. this is why I have no interest in moving somewhere in my retirement, some “nice warm place “, because I don’t really think it will add much to my overall happiness or enjoyment. Seems to be just a waste of time and money, and if my joy is truly dependent on my relationships there are certainly plenty to be had right here.I’ll add to this from time to time, maybe early each morning as I’m doing now.
Two
The interstate system as well as other highways were seeing
a large number of hitchhikers, most of them male but with significant numbers
of female as well. The direction of the traffic was east to west thanks to
Kerouac’s book “On the Road,”
referencing his first trip from Paterson, New Jersey to California.
Everyone wanted to be as cool as Dean Moriarty and Sal Paradise so off we went.
My trip started in Elizabethtown Pennsylvania, north through New York, Boston,
New Hamshire and Maine, over to New Brunswick province, east across Canada
until I reached Prince Rupert in British Columbia, then south on a fishing
vessel to Vancouver Island, across the Channel to Port Angeles, Washington and
then down the 101 to Aberdeen where I remained for a few months. Unlike Sal and
Dean I did not take any public transportation but the entire endeavor was via
thumb.
I understand that the nature of this is writing is to
portray my time in the communes, however, I would be remiss if I did not
mention what happened during the journey to my first commune. The trip was a
long one, 120 days in total, and normally a cross country trip should take 5 to
7 days. Hitchhiking adds some delay to be sure, but also as you run out of cash
you have to stop, pick up a job, make a little cash, and head back out. Even if
you don’t land a job there are times when people just invite you stay with them
for awhile, especially if they deem you to be interesting in some way, which is
why I tried to put on an interesting exterior, but seriously, how interesting
can you be at 19? But your actual interest quotient isn’t what’s important when
endearing yourself to others, it’s the perception of your interest quotient
that matters. For example in 1973 a guitar and backpack would provide a nice
interest base, add in a couple of books by Baba Ram Das, and play Dylan songs
on the harmonica would help as well. Spice up your conversation with phrases
and sentences that sound understandable but are really incomprehensible to the
listeners as well as yourself. In other words sound deep, very few will call
you on it saying they don’t understand and then just reply with something
deeper.
For instance there was this commune called Marble Mount in
Washington state, and one of the members, named Richard, a skinny long hair and
righteous beard, dark complexion, who would hike up the mountain every day,
naked, with his goat. When he came back down all the commune members would wait
with bated breath for him to say something. Every time he would say something
like, “the grass approaches the birds in beauty but not vice versa”, and send
everyone in a lather debating the true meaning behind the words. Years later we
found out that there was no meaning behind his sayings, he had just taken one
too many hits of acid during his teenage years.
Then there was Bill in Kelowna BC who showed me much kindness
as he spoke to me about Jesus. I don’t remember any of what he said, but I
remember two things, Kindness and Jesus. That’s enough and on this trip that
was enough.
Sometimes I was uneasy, feeling vulnerable to the elements,
the people who picked me up, and in awe sleeping by the High School which was
near the Bay of Fundy, where they have the highest tides in the world. Then
there was The Swede and Rusty who found me in The Club bar playing guitar, and
somehow they were impressed enough to offer me a job as a bricklayer, which I
did for much of the summer there in Aberdeen Washington. Swede as a 70 year old
ex con and murderer, which he admits, and Rusty was a 49 year old drunk who
lived in the apartment next to Swede and looked like he was 80. They showed me
the ropes in town, like going to the Salvation Army every night to eat a free
dinner after the mandatory sermon, led by a different preacher each night. In
retrospect that might have been using this as a test bed for up and coming
ministers since if you made a mistake in your sermon you would only be
affecting old homeless people who were well on there way to hell anyway. And
me, but I never listened anyway, but did get some amusement out of the
hecklers.
so swede said he would get me a job, as a bricklayer, which he did, putting a retaining wall around the top of the club Tavern. This was the same tavern that I had been playing at, and sweet taught me the ropes of laying brick, and pretty soon let me go out it alone. He also let me stay at his apartment building, first having me stay with Rusty, but then wanting me to move in with him because he said Rusty was as queer as a $11 bill. So I moved in with Rusty for a while but he never did anything, and then was Swede who taught me how to cook, I remember his instructions like it was yesterday, “take everything you can find out of the refrigerator and put it in a pot, the biggest pot you can fight, fill the rest up with water and boil the piss out of it . I swear to you my sister, these were his words verbatim. And so I did, and I experienced glee because I now knew how to cook. Chicken, vegetables, mustard, noodles, rice, avocados, ketchup, everything in the pot, put the lid on it, Take it to its full boil, then down to medium , take a nap, and boil the piss out of it, I never knew cooking could be so easy.
After my stint in Aberdeen I decided to head south on I-5
and there, at the intersection of US 101 and I-5 I ran into a fellow hitchhiker
named Greg Semple, and it quickly became apparent that we were soul mates, and
had a lot in common in that we were both headed to the same place, which was
nowhere. That was a euphoric place, not because of how it looked but how it
felt. Nowhere was basically the same as Everywhere and being Everywhere all the
time was ecstasy. Everyone needs to try it, as did we. Over a casual
conversation on the highway we decided to switch directions on a whim and head
to Montana where Greg knew some truly farout people in Missoula. So off we
went, and I’ll never forget the night we spent under the stars near Courdelane
Idaho on I 90, cold but warm in our sleeping bags talking under the most
brilliant display of stars, discussing the concept of eternity, and if not
eternity then the great wall that would surround the cosmos, and what was
behind that wall, and if nothing then the wall must be eternal. This went on
until we dozed off, then arrived in Missoula the next day.
I loved the town, with the hippies in full display, women
breastfeeding their kids out in the open, no cover, and then smoking Opium with
the Catholic Priest . The dusty hills in the background and the knowledge that
this was Montana meant a lot to someone who just a few short months ago had
never left the state of New Jersey.
We weren’t there very long, maybe a week, and then headed back to a small commune where Greg’s friends lived. I don’t think it was really a commune, just a group of friends living together in the woods, greg, Micki, her main squeeze Carl, another guy I can’t remember, and now me. I don’t remember too much about what the house look like, but the wooded area was gorgeous, and I remember making my own bread, completely from scratch, and when I say completely I mean I was grinding the green I hand and making my own flower, so I can make whatever kind of flower I want it and the bread was otherworldly. Everyone loved it including Micki.
In time Micki and I started to enjoy our conversations, and the bonding began. I remember when I had to start looking for a job, Mickey cut my hair, then stepped back and exclaimed, “you’ll get a job for sure now because you look like a college kid”, and started laughing her head off. She didn’t do a bad job at all, but it was kind of funny, I did look like a college kid, because I should’ve been in college anyway at 19 years old. in time Carl got agitated about our relationship, and I was warned by greg‘s friend that I should be careful because Carl was watching. But we never did anything, so I pretty much ignored it. The came the Sauna.
The next night was a crisp autumn outing, and in the early evening while still light we built a sauna hut with alder branches and blankets.
This was during the early summer so I was able to pick up a
few jobs to replenish the 90 dollars I had set out with, working as a brick
layer in Aberdeen and a few months later, a tree planter in Eugene, Oregon.
This last job paid decent money, but after a few weeks of work it snowed in the
mountains, shutting down all planting, and putting me out of work. I could no
longer live in my motel room so I started walking north up 19th
street in Eugene when a Lighthouse Ranch Van of Jesus Freaks, (and yes they
were classic Jesus Freaks, psychedelic van and clothing, all excited about who
knows what), jumped out and started witnessing to me. I didn’t mind because
they were entertaining, and when asked to pray I simply said I was already a
Christian, like many others do to just shut them up. Kind of like saying you
already gave at the office. This was not really a lie because back in
Elizabethtown College I did say the sinner’s prayer with this guy named Rick.
By the time I arrived at college Rick was already a
Christian, and looked the part in that he was one of the only guys with short
hair. He was well known on the campus, and had the reputation for being ‘a
really far out dude before his salvation.” Everyone knew Rick, partly because
many of the cool people were his friend before Jesus showed up, but now he was
of no use to them, and philosophically was anathema. I imagine he made new
friends by leading them to Christ, and then they would get each other. He was a
confident fellow but I don’t remember him being that convincing as he spoke to
me and my girlfriend, but apparently convincing enough to leading my girlfriend
and I in the sinners prayer. I’m not going to say we were insincere but our
repentance only lasted a few hours until we were back to normal. In any case,
for whatever reason, I considered myself a believer of some sort which became
convenient with the folks from Lighthouse Ranch wanted to convert me.
As we talked there on the sidewalk on 19th
street, I mentioned that at the moment I don’t need salvation, but my
treeplaning job had shut down and now I could use some food and shelter and asked if
they knew where I could get a job. Since they were from Eureka, California I
didn’t think they would know, but surprisingly they pointed north and said that
Shiloh had treeplanting work, and I could probably get something there since
they were a Christian commune.
I walked north to the corner of 19th and
University and there was the big white house with the Shiloh sign, and a Mr Bob
Grenier was standing out front. As he saw me walking towards the house, he
approached, shook my hand and said Hi, my name is Bob. He was a good looking
guy, full beard but not long, and his black hair was shortly cropped yet over
his ears as would be the style 10 years later. He introduced me to the commune,
and also to the house Pastor, Tom Reams and his wife Patti. They said that they
could not only feed me and give me a place to stay for a few days but that I
should also consider Serving The Lord there since I was a Christian and they
were confident that God had led me there, and therefore this was God’s will for
me, and therefore to do anything else would not be God’s will and that is not a
good place to be.
Now normally I would have considered this nonsense but after
living on the road for four months at the age of 19, I was a mix of
superstitious, fearful, vulnerable, and so on. Therefore I said I would try it
out and stay for week, and make a commitment later on. Bob and Tom seemed fine
with that, and showed me to the brother’s room which slept about 100 brothers
in rows of sleeping bags, and so I layed mine out in an open spot as bag 101.
The house was a beehive, buzzing with praise the lord type
Christians, and in the evening we had a meal, singing time, and a bible study.
The singing was mesmerizing, with great guitar players and singers, but much of
the attraction was the group singing dynamic of the brothers and sisters at the
event. (The sisters lived across the street on University street. ) Everyone
was friendly, but also interesting, but the Bible Study was remarkable for
reasons I can’t remember. It happened to be given by John Higgins, who I had
never heard of but it turns out that he was currently the leader of the largest
Jesus commune in the United States, the one I was currently in, called Shiloh.
After a few days I agreed to go to work with the brothers,
traveling into the Cascade mountains every day at five thirty to plant Douglass
Firs, thinking it would be similar to my previous job with the US Forest
service where the US inspectors would smoke dope with us as we road into the
hills. This contract that the Shiloh had was with Weyerhauser however, not the
government and therefore the inspectors actually cared about how we planted the
trees. Also, we got paid by the tree and since we were Christians now we could
not just throw bundles of trees off the cliffs. I had thought I was a good
planter, but now I was one of the worst because my trees were required to be
planted properly, strait up and down, with no bend in the root. Most planters
could plant at least a thousand a day, but the most I could manage was 700 to
800. It didn’t matter regarding pay since it was a commune and we never saw a
cent anyway since it all went to the commune, but still it was a serious matter
of pride. All the cool planters could easily do a thousand, and it made me feel
bad.
Somewhere near the beginning of November of 73 there would
be the formation of the teams, which were groups of 8 to 10 individuals who
would be sent out to start a new commune somewhere in the United States. This
was an exciting time for all, somewhat because nobody had any say into who was
placed onto which team, with whom, under which pastor, and unto which city.
Everything was a secret until the day was announced, including whether you
would be placed on a team at all, since you needed to be a ‘proven’ brother or
sister in order to make the cut and only about 30% would make it. Since I had
been there only a week or two, and showed no special promise it was unlikely
that me or those of my ilk would be assigned, nevertheless every one was
excited.
The fateful Bible Study came , as the teams were announced,
and since I was so new I didn’t know most of the names, but just a few.
Evanston Illiois – Jerry Vasquez
East Lansing Michigan – Gene Camarata
Houston, TX – Dan Leslie
Jacksonville, FL – Helen
Syracuse, NY – Danny Coogle
Boston, MA – Don’t remember
As they announced the names there was a lot of hooting, and
as they got to the end of the list, on the least attractive team, East Lansing,
they announce Bill Snyder. Not so much hooting since nobody really knew who I
was, and those who did thought it was a clerical error since I certainly wasn’t
proven in any sense of the word. I had only been in the commune a couple of
weeks, did not speak Christianese, never said Praise the Lord, didn’t speak in
tongues, was an awful tree planter, and wasn’t even that much of a hippie. Maybe
because I played the guitar, but I was truly terrible at it, more of a chord
banger than anything else.
While at the time I was unknown the novelty of what had
happened made the rounds and pretty soon I was a minor celebrity in the commune,
having been selected for a team after just a short time. I too would have
thought more of it if the destination had been a bit more glamourous, of if the
team was not so sterile, with just eight males. In addition, I would be the low
man on the pole, with the top of the pole being the pastor, followed by the
head deacon, followed by two or three deacons, with me sharing the cellar with
Nick Gebelt, Rich Nicola. (Rich was the guy with the goat at Marble Mount. By
this time he was outed as just another guy who had taken one too many hits of
LSD. And now for my own trip…


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